An unbearable wound of spirit can be the portion of those only who have no sense of the favour of God. God is most glorified in us when we are most satisfied in him Learn more about Desiring God She said, "The little girl next door said she came from Missouri and I just wondered where I came from. KJV. I. But observe:. Indolenceindisposition to be troubled. Human friendships cost. So if a man is to be a wise man, if his mental and spiritual capabilities are to be developed as his Creator intended they should be, he must at times separate himselfa certain amount of solitude is indispensable. Proverbs 18:16. It is therefore 1 An ever-present refuge. Proverbs 27:1-27. The blood is dried up, the marrow wasted, the flesh pined, as if the powers and pores of the body opened themselves like so many windows to discover the passions of the distressed prisoner within. Friends who dearly love each other and are one in spirit sometimes find nothing between them but a few barsthe iron grating of a dungeon may be all that keeps them apart. How canst thou intermeddle with the great wisdom of knowing thyself, if thy whole mind be full of this worlds chaff and vanity? 4 The words of a man's mouth are deep waters, but the fountain of wisdom is a bubbling brook. In cases when representations differed, and the evidence between them was such as to leave it impossible to say certainly on which side was the preponderance, or when the parties would not submit to arbitration, or when they were too powerful to be safely meddled with, then the lot caused contentions to cease, and parted between the mighty.Wardlaw. Genesis 13:11). The rule was examined, and the discovery was made that the old man, with his defective eyesight, had drawn the cord through the wrong slit at the top of the instrument, and then from some cause which I cannot explain, using only one side of it, had never detected his mistake. It is on some such principle that people err in preparing a representation of their own case. The Hebrew: lethaavah yebakkesh niphrad, bechol tushiyah yithgalla. Let's flip a coin. So the Jewish commentators generally. So many times we answer a person before we really understand completely what they're asking for. And this is the only power which can win a brother offended. If he has been in the wrong we must approach him with a free forgiveness, and if the wrong has been on our side we must approach with submission and acknowledgment of our fault. Because that which flows from his lips is beneficial and refreshing to others. Even if he is an honest and able man, he may be so dependent upon the caprices of the wealthy as to have to entreat their help and patronage before he can use his powers to his own advantage. But it must not be forgotten that there must always be two persons implicated in the guilt and cruelty of thus killing the reputation of a fellow-creature. But although they bade defiance to many an assault of men in battle-array, they have had to yield to a more subtle enemy. Through desire a man, having separated himself, seeks and intermeddleth with all wisdom. (1 Samuel 15:17-23.) But at other times it is as a flowing brook, more shallow for capacity, but more forcible also in the stream of it, and either by persuasive exhortation carrying on the hearers to a pursuit of virtue and godliness, or else by a dissuasive reproof carrying them away from the practice of wickedness, and in both washing away the stains of their sinful lives. 2 Fools have no interest in understanding; they only want to air their own opinions. i "Et in omne solidum dentes destringei", Schultens. The special good-will of some who can feel with him and for him in all the vicissitudes of life is indispensable to his happiness. The subject of Proverbs 18:5 has been treated in the Homiletics on chap. A heart made discerning gains in knowledge, etc. Prudence, i.e., wisdom applied to practice, is an indispensable qualification for obtaining knowledge. No blessing is more valuable than a rich indwelling of the word, ready to be brought out on all suitable occasions of instruction. 2 A fool finds no pleasure in understanding but delights in airing his own opinions. (2) he who separates himself (from the foolish, unlearned multitude) seeks his own desire (that which is worthy to be desired), and mingleth himself with all wisdom. 2. There is, in the original word, an implication of softness, simplicity, undesignedness, which only gives the secret weapon with which the wound is inflicted the greater keenness.Wardlaw. and it is equally true that no man is possessed of true wisdom who has not some knowledge of God as He has revealed Himself in the written Word, and solitude is very favourable to a growth in Divine knowledge. The name Jesus is our strong tower. Which has in the margin the following note: "He that loveth wisdom will separate himself from all impediments, and give himself wholly to seek it.". Proverbs 19. His mouth is in his own destruction, and his lips are the snare of his soul, for it is a law as old as the universe that with what measure ye meet it shall be measured to you again (Matthew 6:1-2). Home; . These two are not apart, but flow easily into each other. The word of the Lord that came unto HoseaSee :-. A mans gifts. When His wisdom can mistake,His might decay, His love forsake,. Desire is the chariot-wheel of the soul, the spring of energy and delight. II. The last clause of this verse may be divided into two smaller ones and placed in apposition, thus: a bubbling brook,a fountain of wisdom. Chapter 18 of Proverbs is full of wisd. Proverbs 18:4. Everything here calls for our deepest, closest thoughts. Counsel in the heart of man is like deep water; but a man of understanding will draw it out. Here, the counsel is the deep water, not the words. We ought to be the more cautious in forming and pronouncing opinions, because we are so little disposed to admit conviction if we fall into mistakes, or to retract them upon conviction. Disease and death cannot be turned aside with moneya troubled soul cannot be comforted with gold. It sees noneno, never. When the work had advanced several feet above the ground, a younger man, with a steadier hand and a brighter eye, came to assist the elder operator. But these human vipers infuse their poison in the language of kindness and love. A brother who is offended is harder to be won than a strong city ( Proverbs 18:19 ): So the idea is, don't offend your brother. They are endowed with a natural courage which makes them scorn to be overcome by physical pain, or they are naturally very hopeful, and are enabled in some measure to look beyond the present suffering to a time of relief in the future. (He hath no delight in knowledge, but in the displaying of his own thoughts.Hodgson.) The lot causeth contentions to cease, and parts between the mighty ( Proverbs 18:17-18 ). 354. The name of the LORD is a strong tower: the righteous runneth into it, and is safe ( Proverbs 18:10 ). If the disputants are men of the same nation, their contention seems more unnatural than if they belonged to different races, but when sons of the same fathermen brought up at the knees of the same mother, are found in a state of enmity, we have a very strong proof that the race is not what its head was when he came fresh from the hand of his Creator. High - In the Hebrew the same word as "safe" Proverbs 18:10, and manifestly used in reference to it. Solomon here sets forth. The angels smile at the way the sinner cavils. There are several methods by which a city may be won. Zockler translates, He that separateth himself seeketh his own pleasure, against all counsel doth he rush on, and the renderings of Stuart, Miller, and Delitzsch are substantially the same, except that Delitzsch translates the latter clauseagainst all that is beneficial he shows his teeth. Other readings are A self-conceited fool seeks to gratify his fancy and intermingleth himself with all things (Schultens); He who has separated himself agitates questions as his desire prompts, and breaks his teeth on every hard point (Schulz); He seeks occasion, who desires to separate himself from his friends (Hodgson). These elements often appear together.Miller. Seeing, then, what issues of life and death are dependent upon this king, it is manifest that men should keep him in absolute control; if so much depends upon his action he ought to be under the strictest supervision. Besides, the slower a person is to take offencethe longer he forbearsthe more he forgivesthe more difficult it is fairly to overcome the yearnings of affection, and break the bonds of brotherhoodthe more inveterate may the spirit of resentment be; the more sullen and distant the alienation, when it is actually produced.Wardlaw. The emperor Julian used to banter the Christians with that precept of our Lord, When thine adversary smites thee on the one cheek, turn to him the other also: but Christians consult their ease as well as their consciences when they obey this precept in the spirit of it; whereas proud and passionate fools, when they give vent to their rancorous spirits, because they cannot bear the shadow of an indignity, not only turn the other cheek to their adversary, but smite, and urge, and almost force him to strike and destroy them.Lawson. II. 1. 47 6 thatphanom.techno@gmail.com 042-532028 , 042-532027 They that have been valiant in bearing wrongs, in forbearing delights, have yet had womanish and coward spirits in sustaining the terrors of a tumultuous conscience. Salute thyself; see what thy soul doth wear; Dare to look in thy chest, for tis thine own. No other member of the human body can lay claim to such wide-spread and regal authority. 14). Because his soul is in communication with an exhaustless source of spiritual life and wisdom. A sense of the favour of God and a peaceful conscience will prevent men from being overwhelmed by even very keen mental sorrow. Things don't always work out the way we want them to, and even if you're the most adaptable person in the world, life is going to throw you a few curveballs, and you're going to strike out once or twice. Another passage may serve to confirm this view. And a man who has only heard a part of a matter is in no better position to judge in it, and commits as great a folly if he attempts to do so. So is it with contention, or a dispute in words. While a man has wealth he is defended from many bodily ills and from many vexations of spirit. The sources of the evil are various. The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. That's where most of the quotes that appear on the "Verse of the Day" and "Previous Verses" pages of my website are taken from, so from now on, many of the "Source:" links that I provide on those pages will not contain the quoted text. The heart of the prudent gets knowledge; and the ear of the wise seeks knowledge. Bereavement, the faithlessness of friends, disappointed hopes, often deeply wound the spirit, yet men bear these wounds and often are made better and stronger by them. He must work, he must work in harmony with certain fixed laws if he is to become possessor of the treasure. 4 The words of the mouth are deep waters, He trembles at the thought of eternal condemnation. Proverbs 17:19) with God which has been so long discussedis what ruins all. Ver. The man who is lazy, slothful in his work, he's a brother to him that is a great waster. He was fully conscious of the fact that a real partner of his lifeone woman to be a help-meet for him according to the Divine intentionwould have added much more to his real welfare than the thousand counterfeits to whom it was an insult to God to give the name of wives. The one has been compared to a man who dies by a rapid and violent disease, and the other by a slow and subtle consumption. As a necessary consequence, nobody will give much heed to his judgmentno thoughtful person will attach much weight to his wordsand he will thus deprive himself of that consideration and respect which he might otherwise have enjoyed. He has joy in being the originator of fresh and living thoughts, and in being able by clothing them in words to impart them to others. He also that is slothful in his work is a brother to him that is a great waster ( Proverbs 18:7-9 ). by verse bible commentary studylight org expositor s bible commentary apps on google . Who lives by himself follows his own whim; he is angered by advice of any kind. It would be a difficult matter, and perhaps an impossible one, to enumerate all the respective moral advantages of poverty and riches, and strike the true balance between them. Lord! A lot of people complain, "Oh, we don't have any friends." The spirit of a man will sustain his weakness; but a wounded spirit who can bear? It is said to be the candle of the Lord, because it comes from God in a more immediate manner than the body, Ecclesiastes 12:7; and because it is in God's stead, to observe and judge all our actions. But there is, after all, no comparison between this kind of forced irrigation and that which is the result of natural causes. One day they will find that pride leads to disaster. God is not far from every one of us (Acts 17:27), and being ever near, is always accessible. Proverbs 12:18; Proverbs 26:28). But the righteous in any distress runneth presently unto it. Proverbs 18:1 - A man who isolates himself seeks his own desires; he rages against all wise judgment. So same concept, another proverb. I. Solitude is indispensable to the attainment of wisdom. What, if I should return to the world, look back, give up my profession, yield to my own deceitful heart, and perish at last with aggraved condemnation? 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